- 0:00
[Public-access note: background music in the recovered recording has been muted pending rights verification.]
- 0:31
If I didn't have this e-cigarette, I'd smoke a pack and a half a day.
- 0:34
Right. Smokers generally—if they have one of these, they smoke less than a pack a day.
- 0:40
Without it, it's a pack and a half.
- 0:50
So you're still using some tricks, huh?
- 0:54
Yes, exactly. Even if you add a bit of this specific detail,
- 0:58
it's better than this...
- 0:59
If all three of you were the same person.
- 1:01
Unless it's purely a monologue, like your play is just a monologue,
- 1:04
I've seen something like that,
- 1:04
where the first half is 20 minutes of a guy complaining about a woman,
- 1:07
and the second half is 20 minutes of a woman complaining about a man,
- 1:09
you either have to take it to the extreme.
- 1:11
I know, I know, I know.
- 1:12
Otherwise, this kind of thing, I just can't get into it,
- 1:14
as an audience member,
- 1:15
it's just a guy talking about all this nonsense.
- 1:18
If you're imagining it as it's done, then...
- 1:21
But the last scene, that last scene of yours,
- 1:23
Take that host. Even someone like me—a Douyin user
- 1:26
without much education—
- 1:27
You just tell me about the population dividend and the population crisis,
- 1:30
and we're going to pass a law.
- 1:31
This just feels like a skit to me.
- 1:33
It's like a play, right?
- 1:34
If you imagine how it's supposed to be done at the beginning,
- 1:38
how it's supposed to play out.
- 1:39
You can try acting it out.
- 1:40
No, I can't act it out, like...
- 1:42
You do whatever, I haven't tried to feel how...
- 1:44
I have an idea, I have an idea,
- 1:46
The initial state, the initial state, is...
- 1:50
There's no dialogue, nothing.
- 1:52
Maybe right from the start, the male lead grabs the female lead,
- 1:58
and drags her into a small dark room.
- 2:00
It's just, you know,
- 2:03
It's just a sudden thing that feels really abrupt.
- 2:08
And from that point on, it's like,
- 2:11
They drag that woman into the room.
- 2:13
No matter what I'm doing, dragging her while pulling off her clothes,
- 2:20
but I say nothing.
- 2:23
Then?
- 2:25
Then, it's like, this is the beginning, the beginning.
- 2:28
Then, moving forward, it starts to show other scenes,
- 2:31
other scenes can be shown, where they might drag her away.
- 2:33
Just drag her straight away, from one side of the platform to the other.
- 2:37
Right, and then after that, it's like,
- 2:40
like, the matchmaking thing.
- 2:42
Are you still thinking about the audience's experience?
- 2:46
I'm not thinking about the audience's experience.
- 2:48
Why do you think that?
- 2:50
It's like he wants, you know, your,
- 2:52
needs to tell the audience, needs to tell the audience, uh,
- 2:55
We're starting.
- 2:56
Not necessarily, not that we have to tell the audience we're starting.
- 2:58
Not necessarily, no, no, not necessarily.
- 3:00
Right, this is just one thing.
- 3:01
Even the curtain hasn't even risen yet, I just dragged her away.
- 3:04
Even from the audience...
- 3:05
I could drag someone straight out.
- 3:07
That's what I mean—this already turns it into an event.
- 3:09
And it's very violent.
- 3:11
So... have you seen The Square?
- 3:14
Exactly, exactly, I can, I can roughly,
- 3:16
roughly tell you about that,
- 3:18
There's a part in the movie I think is really amazing,
- 3:21
but I didn't understand it at first.
- 3:23
There's a male lead in there, he comes on, he,
- 3:25
he's actually an artist, he's doing a,
- 3:28
performance, this performance is in a,
- 3:31
restaurant full of people.
- 3:34
Then, at first, the artist said,
- 3:35
This artist is quite famous,
- 3:37
Then he keeps imitating an ape.
- 3:38
He said it's from a contemporary art perspective, then,
- 3:41
When they were having dinner,
- 3:42
suddenly the male lead suddenly appeared, really, like, like,
- 3:46
He's completely like an ape, moving like this, like this,
- 3:49
and it began, began.
- 3:50
Then, at first, everyone thought, hey, this, this,
- 3:53
this is just performance art, performance art.
- 3:56
Then he suddenly started jumping onto the table, onto the table,
- 3:59
After jumping onto the table,
- 4:02
he was still very normal, like, for example, I came over,
- 4:06
I touched you like this, touched you like this.
- 4:09
Then, at this point, they still thought, hey,
- 4:11
this is just performance art.
- 4:12
Right, and then it went on.
- 4:12
Then, then, then directly like this, touch, touch, after touching,
- 4:15
After that, *thud*, they pinned the woman to the ground.
- 4:17
Yes, yes, yes, yes, that's right.
- 4:19
This is it.
- 4:20
Yes, this is it.
- 4:20
Exactly, exactly.
- 4:21
I think the initial state was like this.
- 4:23
This, this, this.
- 4:23
Just like this.
- 4:24
Yes, yes, yes, yes.
- 4:25
Yes, this, yes, this, yes.
- 4:26
This is real now.
- 4:27
This, this, this.
- 4:28
You're talking about the details.
- 4:28
This, this, this, that's it.
- 4:30
Yes, this, this.
- 4:31
I think, the initial state isn't like this.
- 4:34
It wouldn't be like, like, like [inaudible],
- 4:37
that Meng Jinghui kind of style. Right at the start, I—
- 4:40
"I fell in love with a woman."
- 4:45
Then this woman is named Mingming, and then what?
- 4:47
What? What?
- 4:48
So, in this world view,
- 4:50
there will be many details and...
- 4:53
Absolutely, absolutely.
- 4:54
Yes, yes, yes.
- 4:54
So I, I, I understand what you mean.
- 4:56
Yes, that's exactly it, that's exactly it.
- 4:57
Suddenly, like, you just come from some...
- 5:00
from the audience, maybe one of our actors or something.
- 5:03
Suddenly, from the audience, drag a woman right over.
- 5:06
At that moment, this situation might be very forceful.
- 5:08
Very violent.
- 5:09
It's very violent, and no one knows what's going on,
- 5:12
or something like that.
- 5:13
Then, well, it's probably this kind of situation that comes first,
- 5:17
I don't know, maybe he's carrying some kind of.
- 5:19
That is, that is, that's it, that's it.
- 5:21
It's implying that this is something that happened between a man and a woman.
- 5:23
That's it, that's it.
- 5:23
He just knows that it's these two men,
- 5:25
this man and this woman are how, how.
- 5:26
Yes, this is the right starting point.
- 5:28
Hmm.
- 5:28
He must be like this, he must be like this.
- 5:30
Yes.
- 5:33
More and more Alice is coming out of the mirror,
- 5:37
Pulling that Alice into it, from the mirror,
- 5:41
When pulling her in, the one outside woke up,
- 5:44
After waking up, she looked up, then looked down,
- 5:49
Then she's no longer here, yes, she's not online anymore,
- 5:54
The story ends here.
- 5:58
This play is a play, right?
- 6:01
It will exist in everyone's phones and minds at the scene,
- 6:04
Of course, if you say 'mind,' yes, it's definitely there,
- 6:09
The phone will send a text message, repeating just one sentence,
- 6:13
But what that sentence is hasn't been decided yet, just one sentence,
- 6:18
It keeps repeating, everyone present, including security, right?
- 6:22
The theater's security, staff, and passersby,
- 6:25
Everyone is saying this one sentence, and then it ends like this.
- 6:33
Okay, let's get started now, let's talk about,
- 6:41
Hmm, talk about whether you've been swept up, swept up, right? You have, don't you?
- 6:47
Of course there is, talk about it, being swept up is like old thoughts,
- 6:53
Old thoughts sweep up some very individual things,
- 6:57
But the extent to which I've been swept up isn't very high,
- 7:01
Because I'm a relatively self-centered person,
- 7:05
Including I no longer have it now, recently, that nail art, including,
- 7:10
Nail art, no, I can show you photos at the end,
- 7:15
It can be edited in, then, uh,
- 7:18
Then later, get your ears pierced and get a tattoo, then a tattoo,
- 7:23
Check out your tattoo, uh, check out your tattoo, I just paid,
- 7:27
Oh, I haven't started the tattoo yet, I just paid,
- 7:31
This kind of thing, then, uh, these things are,
- 7:34
Maybe the older generation or something,
- 7:36
They see it as some very rebellious things, uh, yeah, yeah,
- 7:40
Not part of these normal things, uh,
- 7:45
So, I'm just more unconventional,
- 7:47
I just step outside of these things,
- 7:49
They basically can't hold me back, like when I came to Beijing,
- 7:54
If I were heavily swept up in it,
- 7:56
I probably wouldn't be carrying this now, uh,
- 7:59
Are you a bit nervous? Not too bad, relax, hahaha,
- 8:04
A bit nervous, not too bad, actually not too nervous, uh, uh,
- 8:10
Tell me about why you came to Beijing,
- 8:14
Why did you come to Beijing, come to Beijing, why did you come to act in this play,
- 8:21
I've been preparing for a long time,
- 8:22
I've been looking for opportunities to get into acting
- 8:27
Like when I did ads before, and then acting too,
- 8:31
It's like going from dreaming to creating dreams,
- 8:35
a process of being immersed in the dream itself,
- 8:39
Yeah, I'm someone who loves to dream a lot, including,
- 8:43
I shouldn't always use 'including.' Like, take ads for example,
- 8:48
and working on large-scale visual-merchandising projects and events,
- 8:53
taking what's in my head and putting it into reality,
- 8:56
and acting is about becoming part of it,
- 9:01
wanting to become someone else, taking on another role,
- 9:06
to live another life, another way of living,
- 9:09
These things are basically impossible in real life,
- 9:12
So this is the fundamental reason I'm here,
- 9:16
I've been pursuing acting for quite some time,
- 9:21
since I first started working, getting a job,
- 9:24
when I first started my own company,
- 9:28
That was the original intention; now and then I'd also work on children's plays,
- 9:32
playing trees or rocks, it was kind of awkward,
- 9:35
and this time I finally seized an opportunity,
- 9:39
I can finally be part of this play.
- 9:41
What do you think about theater?
- 9:45
What do you think about theater?
- 9:48
There's an old saying, 'Life is a play,' isn't there?
- 9:55
Actually, theater is meant to reflect,
- 10:00
to directly reflect things we commonly see,
- 10:07
or even uncommon events. And theater,
- 10:12
The word itself is really worth pondering.
- 10:17
Aren't we all acting in life, or at work,
- 10:25
in love, in a series of events,
- 10:30
how many moments are there where we truly are ourselves?
- 10:35
acting for bosses, acting for family,
- 10:39
acting for all sorts of places,
- 10:42
but theater is really fascinating.
- 10:46
What do you think of the play 'Vortex'?
- 10:53
What do you think of the play 'Vortex'?
- 10:54
For the play 'Vortex,' are we spoiling it?
- 11:02
Can't we spoil it?
- 11:05
Sure, go ahead.
- 11:07
That's the 'Vortex' scene,
- 11:10
showing the tension between the male lead and multiple other characters,
- 11:17
including the inner conflicts he faces with himself,
- 11:24
you know?
- 11:27
The 'Vortex' scene is more about,
- 11:30
the setting it's based on, and I need to organize my thoughts,
- 11:36
how to put it, organizing my words,
- 11:39
the overall setting is built on the idea that a person can,
- 11:44
if a person has no partner, they get reborn, then,
- 11:49
yes, in such a social environment,
- 11:53
then the most primal state of a person is triggered,
- 11:58
unleashed.
- 12:00
For some, it's, uh.
- 12:03
longing, and not wanting to be reset, so they'll do anything,
- 12:08
and others still maintain a high stance,
- 12:14
yes, like Karla, even in this situation,
- 12:19
even if life ends and resets, he won't lower himself,
- 12:24
To blend into a lower tier, uh, one,
- 12:27
This level, like in the 'Vortex' scene,
- 12:33
Overall, it's quite realistic, and, uh.
- 12:38
You could say it's chilling when you really think about it,
- 12:43
It might be happening right around us,
- 12:46
Then exaggerated to show it,
- 12:48
It's like the pressure we asked about earlier,
- 12:52
Then, a group of people swept along within an institution, and then,
- 12:57
Showing different attitudes towards these issues.
- 13:02
Uh, what do you think, like,
- 13:10
Beifeng Theatre?
- 13:14
What do you think of Beifeng Theatre?
- 13:16
Hmm.
- 13:17
Beifeng Theatre is pretty wild. Here,
- 13:20
Even though we've only been in contact for a short time, like,
- 13:23
Most everyone has met each other, then,
- 13:27
Like our screenwriter, our various leads,
- 13:31
We don't have a specific lead, but,
- 13:34
But everyone's handling all the tasks, from all walks of life,
- 13:39
More than I expected, the lineup was quite impressive,
- 13:43
Really, there's all kinds of people, yet no one in particular,
- 13:48
Like that thing, you know, that thing before,
- 13:54
That "Mengzi" who went viral online, everyone laughs at Mengzi,
- 13:58
Everyone's Mengzi, you know, everyone's just like that,
- 14:02
Even in this scene, everyone's part of the whirlpool,
- 14:07
And at the same time, we're also part of those who step out of the whirlpool,
- 14:12
Speaking of Beifeng Theatre—Beifeng Theatre, uh,
- 14:17
Unlike some other theatre companies,
- 14:21
Because I've been involved with other groups, some doing comedy,
- 14:25
Some doing stand-up comedy, like that stand-up group called Cao Tai,
- 14:29
It's from Northeast China, then,
- 14:31
It's just a different style, but,
- 14:35
From what I know of Beifeng Theatre, I can say that
- 14:39
They create very authentic works, addressing social phenomena,
- 14:44
Including the previous "Iceberg" and other topics,
- 14:47
They bring to the stage things people usually don't pay attention to,
- 14:52
They bring things people don't see or think about to the table.
- 14:56
It's very... I think Beifeng Theatre...
- 14:59
I keep repeating 'Beifeng Theatre'; maybe I'm a bit nervous,
- 15:04
Still, I don't have a specific, fair evaluation,
- 15:07
But, to say, it's me, in my pursuit of this,
- 15:15
acting, uh, this journey, it's a,
- 15:20
truly excellent choice, well, for the future too,
- 15:26
what kind of expectations, for which aspect of the future,
- 15:32
on life itself, on life itself, on life,
- 15:35
what expectations for the future of life, expectations for life's future,
- 15:41
Actually, I don't have many expectations, basically,
- 15:45
You see, we think, like, following that,
- 15:49
that pyramid thing, what's it called,
- 15:53
this Maslow or something, about those needs,
- 15:57
Expectations for life, first and foremost is to live,
- 16:00
This is easily satisfied, then what's the second,
- 16:05
I've already forgotten, but it's basically this idea,
- 16:09
Expectations for the future are, first and foremost, to survive,
- 16:13
Then go after more things I want, like,
- 16:17
Like getting a manicure, or skydiving,
- 16:21
Doing things I like, even if the public,
- 16:25
Can't understand, or just can't grasp the idea,
- 16:28
More personal things,
- 16:30
I'll do whatever I like, I think I probably won't,
- 16:34
Well, what I feel for this—for Beifeng Theatre, for example—
- 16:37
I love theater itself, but, um,
- 16:40
While I love it, I probably won't abandon it,
- 16:44
But I'll also pursue more, more, more,
- 16:47
This is about the future, building on just surviving,
- 16:49
Pursuing more things I want,
- 16:53
Is there anything special you want to say to the camera,
- 16:58
What they especially want to say to the camera,
- 17:02
Not just saving the special things to say for the end, making a special feature,
- 17:07
Everyone's special things to say to the camera,
- 17:14
Damn, can this even be broadcast? You say, communism is crap,
- 17:20
This is what I'd most want to say to the camera, not that,
- 17:24
I'm not someone who blindly worships the West, but it really is dog shit—I mean,
- 17:30
It's terrible, I've never liked this stuff since I was little,
- 17:35
But you can't say it openly; if you do,
- 17:40
you'll get shut down. I don't think this part will even air,
- 17:44
Maybe switch it up. Let's talk about why it's dog shit,
- 17:48
why it's dog shit,
- 17:49
Because this thing, first of all, from the very beginning,
- 17:52
the earliest times, five-year plans, five-year plans,
- 17:55
Wasn't our primary goal to achieve moderate prosperity?
- 17:58
But in reality, this 'prosperity' is a fake one,
- 18:02
its overall central goal is completely fake,
- 18:07
what's the difference from capital anyway?
- 18:09
I've been thinking about this: it's still maintaining those,
- 18:15
we don't judge people by status, but,
- 18:19
when it comes to this matter,
- 18:21
it's about,
- 18:22
maintaining those in high positions or bureaucrats,
- 18:27
or zaibatsu, to ensure their basic foundations,
- 18:31
How do you use this word? I don't know how to use it,
- 18:34
But I think the people in front of the camera might understand if this could be checked,
- 18:39
they should be able to understand,
- 18:40
really, the true underclass will always remain the underclass,
- 18:44
Including a few years ago, Li Keqiang, I think,
- 18:47
isn't it said that the well-off standard has already been achieved,
- 18:51
the well-off standard has been achieved for many years now,
- 18:54
I can't even remember,
- 18:56
but this so-called well-off standard is too fake,
- 18:59
because the data we publish shows the well-off standard is around tens of thousands,
- 19:03
or maybe a few thousand, I've forgotten, then,
- 19:06
but in reality, it's only a thousand or so,
- 19:08
or living on just a few hundred yuan in subsistence benefits,
- 19:12
there are still many people like that, and some cannot even receive those benefits,
- 19:16
it's not that they don't qualify,
- 19:18
but rather, like a classmate I had before, I won't mention the name,
- 19:22
a classmate whose family is extremely wealthy, you could say,
- 19:27
a rich second-generation heir driving a Porsche to collect subsistence benefits,
- 19:31
It's kind of weird, I guess, not that I don't understand it,
- 19:36
because people have long said that subsistence benefits are claimed by the rich,
- 19:40
In today's society, the rich get richer,
- 19:44
while the poor get poorer,
- 19:47
And actually, this so-called freedom is also fake,
- 19:52
There's no freedom of speech, no freedom of opinion,
- 19:56
and no freedom of any kind,
- 20:00
In foreign institutional terms, their approach is a bit too...
- 20:07
respecting human rights,
- 20:08
respecting human rights is kind of, well, appealing,
- 20:12
But it also has some downsides,
- 20:15
after all, everyone has their flaws,
- 20:17
it's just a matter of which is relatively better,
- 20:21
I might be an independent person, you know,
- 20:24
So I think it's nonsense, way too fake,
- 20:28
Too fake. Thank you.
- 20:34
Say whatever's on your mind
- 20:36
It's all very casual, very relaxed
- 20:37
Okay, let's get started.
- 20:42
Let's talk about it.
- 20:43
So far, up to now.
- 20:45
What do you think of Vortex
- 20:48
What's your take on this?
- 20:50
First off, I'm really happy.
- 20:53
and to be able to take part in Vortex,
- 20:55
This play's.
- 20:56
In the process of creation.
- 20:58
I feel it's different from what everyone thinks.
- 21:01
In the traditional concept, it's a.
- 21:03
Beautiful stage play.
- 21:06
We're still more focused on.
- 21:08
What we want to express and focus on.
- 21:10
Some of these.
- 21:12
Some things in this era.
- 21:13
The voices of being swept along and resisting.
- 21:15
I think this is still important.
- 21:18
It's pretty cool, and I hope we can
- 21:20
use this theatrical form
- 21:23
to perform, and bring people
- 21:24
some thoughts
- 21:26
Actually, I understand this
- 21:29
because this time we're creating
- 21:31
like this space, where we're rehearsing today
- 21:33
part, actually, my understanding
- 21:35
it's not just a
- 21:37
limited form of a play
- 21:39
or a theatrical form
- 21:40
it's more like a connection with the audience
- 21:43
a work of synesthetic art
- 21:45
or something
- 21:46
feeling, hoping the audience will also feel
- 21:49
this way, from multiple perspectives
- 21:51
dimensions, and be able to mutually
- 21:53
feel what we want to express
- 21:55
And it can give them something to think about later
- 21:57
Some thoughts to ponder
- 21:59
How do you see it
- 22:03
This play
- 22:06
Its
- 22:06
How do you see it specifically
- 22:10
For example
- 22:12
The current state of this play
- 22:16
Are you talking about the current script?
- 22:19
This current script
- 22:20
Because there are still some parts to work on
- 22:24
We still need creative space
- 22:27
And actually, I think what we discussed back then
- 22:31
This point was quite good
- 22:35
It's about a genuine voice
- 22:39
This voice might not be particularly pleasant
- 22:41
Pleasant to hear, nice to look at
- 22:42
But
- 22:42
It's just real stuff, kind of like that
- 22:44
a reflection of real-life environments
- 22:46
Then we just let this play stand
- 22:49
right there, and it just stays there
- 22:52
And it's not about saying
- 22:53
standing from a higher place
- 22:55
a starting point
- 22:57
lecturing the audience
- 22:59
or any kind of format
- 23:00
just like
- 23:02
like a mirror, you know
- 23:05
I see this play as more like a mirror
- 23:09
So how do you
- 23:13
see it, I mean
- 23:14
Right now, in this play
- 23:16
in this play
- 23:16
the state of the entire cast
- 23:20
my own state of mind
- 23:23
I'm more of an observer, really.
- 23:27
And working state.
- 23:29
Can you talk about these two states?
- 23:35
Because it's my first time here at P4.
- 23:38
So I'm curious about a lot of things,
- 23:41
like how we operate,
- 23:43
how we run things,
- 23:44
and I'm really curious about this approach,
- 23:48
coming here,
- 23:49
working state,
- 23:50
Basically, I want to,
- 23:53
if I were to look at it from a theater person's perspective,
- 23:56
whether it could start from some creative development and rehearsal...
- 23:59
some thoughts,
- 23:59
some collisions,
- 24:00
to really make this work,
- 24:03
bring in some of my own thoughts,
- 24:06
and have them presented.
- 24:07
This is where I've thought a lot about.
- 24:10
So these are the two states, right?
- 24:11
More of that.
- 24:14
So, what do you think of Beifeng Theatre?
- 24:19
Beifeng Theatre?
- 24:20
Beifeng Theatre...
- 24:22
That's about it, I guess.
- 24:24
Haha.
- 24:25
I still
- 24:25
Complaining, complaining.
- 24:27
Not complaining.
- 24:28
It's that.
- 24:28
Because when I first joined this
- 24:31
This place here, you know?
- 24:34
There are also many mutual friends.
- 24:36
Some mutual, mutual things.
- 24:39
How to put it?
- 24:40
Pushing it, I guess.
- 24:41
So I found out about this
- 24:43
Actually, among young people
- 24:45
The P4 brand is also well known.
- 24:47
So, about your
- 24:48
But as for Beifeng Theatre,
- 24:50
Actually, when I first started connecting with them
- 24:56
Uh
- 24:56
Uh
- 24:56
Whether it's the copy
- 24:58
Or uh
- 25:00
and in our conversations, P4 didn't seem to come up
- 25:03
There's no connection
- 25:05
It makes the concept feel very vague
- 25:08
Hmm
- 25:08
I don't know if you're intentionally making it vague
- 25:11
Hmm
- 25:11
Or what's going on
- 25:12
Because I'm not sure if you're trying to create two brands
- 25:15
Or is one meant to be a community?
- 25:18
And the other a brand?
- 25:19
Hmm.
- 25:20
Because this is indeed
- 25:21
So I don't really have the authority to comment on this or say anything about it.
- 25:25
Hmm.
- 25:26
You're now a member of Beifeng Theatre, right?
- 25:32
Yes, I'm a member.
- 25:33
Mm, okay.
- 25:33
Haha.
- 25:34
Haha.
- 25:36
So you don't feel like...
- 25:40
You feel like there's a difference between theater and traditional theater?
- 25:48
Do you need to distinguish between them?
- 25:50
Or do you not really care about these things?
- 25:54
Hmm.
- 25:54
That's what I was just saying.
- 25:56
If you're going to categorize theater,
- 25:59
into a few categories,
- 26:01
I think this form is—
- 26:03
it's also a branch of theatre.
- 26:06
But,
- 26:07
Uh,
- 26:08
It's just that, for me personally,
- 26:11
or the thoughts generated by this era,
- 26:16
Hmm,
- 26:16
I'm still more interested in some more rebellious voices.
- 26:21
Because without this part,
- 26:23
he wouldn't be here.
- 26:24
Right?
- 26:24
nor could they become a member of Beifeng Theatre.
- 26:27
So,
- 26:28
Well,
- 26:30
This is what I'm really interested in doing.
- 26:33
Hmm
- 26:34
Then, unlike other theatrical aspects
- 26:37
For example, other dramas might more often showcase beauty
- 26:41
Or carry some technical aspects, right?
- 26:44
Tech-focused stuff
- 26:44
Such things might be more widespread
- 26:48
Whereas here
- 26:49
What we're doing
- 26:52
How to put it
- 26:55
Feels more niche
- 26:58
But
- 26:58
It's still a unique form
- 27:01
As I said, it leans more toward synesthetic art.
- 27:04
Not like the traditional setup where audience and performers are separated
- 27:09
A form with a clear barrier between them
- 27:12
Mm, is it called connection or synesthesia? Synesthesia, synesthesia.
- 27:18
There's an English word for synesthetic art... I've forgotten it. It's quite long.
- 27:26
Connection? No, no, no. It should be... synesthetic art?
- 27:32
Synesthesia, synesthesia, synesthesia.
- 27:38
Right, that's it. Where did you get this concept from?
- 27:42
Our company used to have this art form too.
- 27:46
What we're doing—synesthesia isn't especially widespread in China,
- 27:50
It is indeed, uh,
- 27:52
It's part of the international art market.
- 27:55
It's one of the major art forms.
- 27:57
But,
- 27:57
It is indeed, uh, a bit more niche.
- 27:59
It's usually through, uh,
- 28:01
For example, sound, poetry, or visual elements,
- 28:05
anything that resonates with the audience,
- 28:09
but it's not limited to just one theme for you to see,
- 28:12
you just feel that way,
- 28:13
it's not like that,
- 28:15
so,
- 28:15
I feel this is quite similar to what we're doing.
- 28:17
I think the drama we're doing
- 28:19
It is a form of synesthetic art.
- 28:21
It already is.
- 28:22
So what do you think now?
- 28:25
In the course of rehearsing
- 28:27
or putting it into practice,
- 28:29
Hmm.
- 28:29
Ah.
- 28:30
Did you—you—feel this synesthesia?
- 28:35
Yes, yes.
- 28:36
Hmm.
- 28:37
Where exactly?
- 28:39
Or can you describe this feeling more specifically?
- 28:43
Ah.
- 28:43
I think that first sense of synesthesia came from meeting the person in charge and meeting Wenhao.
- 28:49
Hmm.
- 28:49
That sense of synesthesia had actually already begun.
- 28:52
Oh.
- 28:53
Because I think it was when we first met.
- 28:56
We started talking about our ideas.
- 28:59
I felt like
- 29:00
Because there's this kind of
- 29:02
acknowledging that this resonance exists
- 29:05
we could work together on this
- 29:08
Because at the beginning
- 29:10
some other partners had already left
- 29:12
Right?
- 29:12
He didn't continue participating
- 29:13
Then perhaps that synesthetic connection didn't continue.
- 29:16
Hmm
- 29:17
Ah
- 29:17
I think if we can keep going until the end
- 29:21
he must have a shared goal
- 29:23
or something that leads to the same destination
- 29:26
to support all of us working together to complete something
- 29:28
Hmm
- 29:29
So what do you think about the future?
- 29:31
What kind of future do you expect?
- 29:33
Or in what areas do you hope to develop this synesthesia further—
- 29:41
To spread out more?
- 29:43
Connect with more people or our audience?
- 29:48
First, I think the play we're heading towards now...
- 29:52
And I also hope to bring more through...
- 29:57
Physical expression?
- 29:58
Through music?
- 30:00
Then give the audience something without words
- 30:04
That they can feel without words.
- 30:06
I think what sets this apart from spoken drama is—
- 30:10
and also from the physical beauty and technique of dance theatre.
- 30:14
Hmm.
- 30:14
Maybe through physical movement?
- 30:16
Through some abstract things.
- 30:21
Maybe such things, not everyone may accept at first.
- 30:25
Everyone may not accept it.
- 30:26
But I hope that after the performance, the audience will have a very new
- 30:31
a fresh experience, I hope
- 30:33
Hmm
- 30:33
Or if it can resonate with people, that would of course be best.
- 30:36
Mm.
- 30:36
And I also hope that, in the end, the play Vortex will be just as I expect it to be.
- 30:42
I hope it can appear as a voice in society against
- 30:47
being swept along.
- 30:48
It may not be something everyone accepts
- 30:51
Because what we're doing isn't about box office success
- 30:53
Everyone who comes isn't there for box office success
- 30:56
What we're doing is to create a voice
- 30:58
This voice, I'm expressing myself
- 31:03
As for how everyone understands it,
- 31:04
that's up to them.
- 31:06
Then I hope to express my own attitude.
- 31:09
What's your attitude?
- 31:11
My attitude is, umm.
- 31:14
I don't want to live up to what society dictates as good.
- 31:20
I want to live as I see it.
- 31:23
I want to live a free and easy life as I imagine.
- 31:27
Then, based on my values and life perspective, I live.
- 31:33
But it must be, umm.
- 31:35
at odds with society's very
- 31:37
snobbish values.
- 31:42
So my attitude is to be brave.
- 31:45
Umm, umm.
- 31:47
Do you think you'll become a brave person in your future life?
- 31:54
I've always been.
- 31:55
Umm.
- 31:56
Oh.
- 31:57
Haha.
- 31:59
Thank you.
- 32:00
OK, thanks.
- 32:04
OK, good. Let's get started.
- 32:08
So, tell me about yourself.
- 32:12
Just getting by.
- 32:17
What do you think of the play Vortex?
- 32:22
I think it's about the things in this play,
- 32:25
it happens to everyone, including me.
- 32:28
it's like tossing and turning, then feeling a bit lost,
- 32:33
but ultimately, I face and accept it.
- 32:36
Do you feel like you're being swept along?
- 32:42
I feel like I'm swept along too much, by life,
- 32:47
by my own emotions, by money, by feelings, by everything.
- 32:55
So, why do you think we're alive?
- 33:01
It's about continuing, continuing strength,
- 33:08
continuing bloodline, continuing spirit.
- 33:15
Do you want to have a child?
- 33:18
I do, very much so.
- 33:21
What do you mean by 'bloodline'?
- 33:26
Go ahead and tell me.
- 33:29
Bloodline means family, a continuation of the family.
- 33:37
Because for generations, if I don't have a son,
- 33:42
it might end with me.
- 33:43
Living, it's a lot of pressure.
- 33:47
The pressure isn't that bad, if I really don't have one,
- 33:52
I can accept it.
- 33:53
Honestly, I don't care if it's a boy or a girl.
- 33:58
It's just about continuation.
- 34:00
How do you view love, for example?
- 34:05
I've been asking myself this question today.
- 34:10
Is it desire, or just a habit,
- 34:16
or is it really that kind of love everyone longs for,
- 34:21
where you're friends, comrades, and soulmates,
- 34:25
a state where you're lovers too.
- 34:28
I've been thinking about it a lot, given how many relationships I've had.
- 34:31
Sometimes I feel sad or hurt, for me,
- 34:36
with feelings, I just feel like I might be losing in this relationship.
- 34:40
But sometimes it's really like that,
- 34:44
It's that heart-wrenching pain.
- 34:48
Because I used to admire my partner.
- 34:56
That's right.
- 34:57
That's how you could put it.
- 34:58
Admire.
- 34:59
Admire.
- 35:01
I mean, I think of them as a mentor and a friend.
- 35:07
But every time I end a relationship,
- 35:11
I go back and think about why I ended it.
- 35:17
I can't even figure it out myself.
- 35:21
And the fact that I get to be part of Vortex,
- 35:27
I think it's just part of the plan.
- 35:30
How do you think about freedom?
- 35:34
Freedom.
- 35:35
I think freedom means being happy first and foremost.
- 35:40
That's what freedom is to me.
- 35:43
Because if you're happy inside, you're fine anywhere.
- 35:46
Even in the bathroom, I'm fine.
- 35:49
Are you happy?
- 35:51
Right now, I'm not happy, very unhappy.
- 35:57
What's holding me back? What's holding me back?
- 36:01
It's the so-called love.
- 36:04
You know, just a couple of days ago, over drinks, I was solemnly telling someone
- 36:12
Telling others I'm coming back, I'm coming back.
- 36:16
Because there are many friends around me who support and recognize me,
- 36:20
Everyone thinks I'm capable,
- 36:22
That my energy isn't just like this.
- 36:25
OK, I also think that way,
- 36:27
At that time, it felt like a whirlpool, right in the moment,
- 36:30
When it really happens to you,
- 36:32
I felt like I suddenly fell to the bottom,
- 36:34
But I feel like I'm still holding onto the edge of the cliff with one hand,
- 36:40
But if I let go, I might fall.
- 36:42
But if I climb up, I don't know what the view is like above,
- 36:48
But if I let go, I'm dead for sure, so...
- 36:54
I don't even know what happiness or unhappiness feels like right now,
- 36:59
I don't know what happiness is anymore,
- 37:01
Even though I'm speaking well now, I don't know what happiness is,
- 37:07
Even if they gave me money right now,
- 37:10
and sent me to the place I've always wanted to go,
- 37:14
I couldn't guarantee it.
- 37:16
Hmm.
- 37:17
I think I can be quick,
- 37:23
happy? Is that okay to say?
- 37:30
Of course. What do you think of Beifeng Theatre?
- 37:36
I don't know Beifeng Theatre very well; I only know everyone feels familiar,
- 37:42
Actually, I have many friends all over the world,
- 37:48
maybe just meeting once,
- 37:49
I could call him brother,
- 37:53
that feeling everyone shares,
- 37:56
and I get that same feeling at Beifeng Theatre,
- 38:01
This is also a kind of love for me, without any strings attached,
- 38:07
no ulterior motives, just between people,
- 38:12
A love that clicks, maybe my understanding of love isn't clear,
- 38:19
I'm learning love, just as I am,
- 38:23
People think, 'Oh my god, you're an artist, '
- 38:30
How are you? What you do is,
- 38:34
But before joining this drama,
- 38:38
I was deeply stuck in a dilemma of self-doubt,
- 38:44
I know that's not good.
- 38:47
What do you think drama is?
- 38:54
For me, drama is just, well, for me,
- 39:01
It's just life.
- 39:04
Right now, at this point in your
- 39:09
life?
- 39:13
What moment?
- 39:15
I'm in a pit full of thorns,
- 39:19
But I still have a chance to climb out, myself,
- 39:23
I know I have a chance to climb out,
- 39:27
Unless I can't bear the pain, I can endure it,
- 39:32
I'll get out, the wound will heal, and I can keep moving up.
- 39:37
If I can't hold on, I'll die right here in this pit.
- 39:42
Have you had these thoughts lately?
- 39:45
I've always had them, especially lately.
- 39:47
Actually, every time I went there before,
- 39:51
when I went to practice in Wangjing, I was avoiding myself a bit.
- 39:59
Because I've gone through some things myself.
- 40:06
Facing some issues, I know,
- 40:10
Some people might have gone through worse than I have, you know,
- 40:16
But I still choose to get out of this pit,
- 40:22
I don't want to die here, because I don't think I'll die from this,
- 40:30
When I say 'die,' I mean my spirit, not my body,
- 40:37
That's it.
- 40:38
Any thoughts you'd like to share?
- 40:42
The most important thing to say?
- 40:48
To myself, or to this camera?
- 40:53
Either way.
- 40:54
Live in the moment,
- 41:00
Be content and happy.
- 41:05
This is what I want to say most.
- 41:13
That's it.
- 41:15
Okay, that's the end of the interview.
- 41:23
Okay.
- 41:30
- Should I drag you by the legs or by the arms?
- 41:32
- By the legs, otherwise... - Then let's do the legs.
- 41:34
- Dragging by the legs is fine. I'll do it again. - Give it a try.
- 41:37
- The kind you need to act out, you know, like - Struggle.
- 41:45
- Struggle - Struggle.
- 41:47
- Struggle - Struggle.
- 41:54
- Turn around, like this,
- 41:56
- Turn around, then - Yeah, right, right.
- 41:59
- Right, right, struggle - Is this audio okay?
- 42:02
- This is kind of like an animation - Hahaha.
- 42:05
- Like Tom and Jerry or something...
- 42:13
stuff - Not chosen yet, not chosen yet.
- 42:20
- Won't hit anymore - Yeah.
- 42:22
- Anyway, everyone can, yeah, feel free to give feedback.
- 42:28
Is it starting?
- 42:31
No music in this part?
- 42:38
Three ways to come out,
- 42:43
Which one looks better to everyone?
- 42:50
Okay, okay,
- 42:57
Okay, too fast. This is one way,
- 43:03
Because I used to wear a full suit,
- 43:11
sliding is better,
- 43:17
Another one, the second one, this is good,
- 43:24
This one, like this, the third one,
- 43:31
Try another one?
- 43:34
Maybe even better,
- 43:40
Now I go out, I either crawl like this,
- 43:46
or crawl like this. It makes sense,
- 43:53
I think crawling like this, and now it's like this,
- 44:02
Don't worry about anything, don't be idle. Okay, come on,
- 44:10
Okay, okay, okay. Right, don't worry about anything,
- 44:17
Even though I didn't see anything, I'm not sure how to say it, uh,
- 44:24
Whatever, yeah, whatever, whatever,
- 44:29
Just call it whatever, interact,
- 44:34
Not interacting yet, no,
- 44:41
Not enough interaction,
- 44:43
That's too much mental preparation.
- 44:49
First lower your guard; you need to interact with me.
- 44:57
Right—[inaudible] on display; you can do whatever you want.
- 45:04
Play around with it more, play around with it more.
- 45:05
As long as it doesn't look human.
- 45:06
[inaudible] on display.
- 46:22
No—because I'm in front. How am I supposed to show it?
- 46:24
But when you drag them, make it look a bit like dragging a person.
- 46:28
the burst of that,
- 46:29
Then I use my mouth,
- 46:30
with my feet biting down on it,
- 46:31
Not when dragging,
- 46:33
You might not be like that,
- 46:35
dragging like this,
- 46:36
you have a discovery for me,
- 46:37
it's possible when dragging,
- 46:39
it's also dragged like this,
- 46:40
it's even different,
- 46:47
it's clearly a person,
- 46:49
If you're not going to treat him as a person,
- 46:51
if you treat him as a person,
- 46:52
then treat him like an object,
- 46:56
you have to treat him like an object.
- 46:59
Don't treat him as a person
- 47:09
Don't treat him like an object—oh, no, don't treat him like a person;
- 47:16
treat him like an object. Give it a try.
- 47:19
Let's all sit this way
- 47:21
Then Guo Qian is one of our audience
- 47:23
One of the audience
- 47:24
Who is Guo Qian?
- 47:28
I think anything is fine—anything is fine. Just don't think, don't think.
- 47:40
Don't think of yourself as a person. Don't think of yourself as a person.
- 47:47
Don't treat him like a person.
- 47:49
A state of mind.
- 47:50
Don't treat him like a person.
- 47:54
Don't treat anyone like a person.
- 47:57
It should feel like no burden at all.
- 47:59
We need to imagine the audience.
- 48:01
Let's get the audience to this position first.
- 48:12
It's fine, it's fine. Just push through,
- 48:16
just part the audience and it'll be fine.
- 48:18
Maybe the second option.
- 48:20
The second option.
- 48:22
And make the audience think
- 48:24
He might not like to hear it.
- 48:25
Technically.
- 48:28
Artistically.
- 48:31
Just be casual
- 48:33
Be casual
- 48:34
Really relaxed
- 48:35
Don't ever
- 48:36
Don't worry
- 48:45
No good.
- 48:46
Music at the beginning? What music?
- 48:55
No music.
- 48:58
No—start acting first. No music. Start acting.
- 49:15
Come on, come on.
- 52:05
I think it's pretty good.
- 52:09
This...
- 52:10
This feels right.
- 52:11
Not human anymore.
- 52:13
Not human anymore.
- 52:15
Right.
- 52:16
Right.
- 52:17
Right.
- 52:17
Not human anymore.
- 52:19
Bang, bang, bang. Cue the music, cue the music.
- 52:25
Cue the music. Come on.
- 52:28
If you [inaudible] like this, will that work for us?
- 52:39
No, it's fine.
- 52:40
Even if the audience is sitting here,
- 52:41
just lift him away.
- 52:45
Just push him back.
- 52:52
Anyway, this is the energy I've got—[inaudible].
- 52:55
Okay.
- 52:56
Right, that's the feeling.
- 52:58
[inaudible].
- 53:00
Right.
- 53:03
Exactly.
- 53:04
If you're going to be irritable, be a bit more irritable.
- 53:07
This light needs to be on.
- 53:11
Where's the light?
- 53:12
Turn on the light.
- 53:12
Open the door.
- 53:13
The moment the door opens, the light should come on.
- 53:15
Turn on the light.
- 53:15
The audience might sit here.
- 53:16
Oh dear.
- 53:18
There is.
- 53:19
But some audience just stays like that.
- 53:21
If he won't move, just yank him away.
- 53:22
Then he'll lie across there.
- 53:24
Yeah, yeah, yeah.
- 53:25
The audience won't have it.
- 53:47
[inaudible].
- 53:50
No.
- 53:51
[inaudible].
- 53:51
Your family?
- 53:54
Doesn't my mom argue just for the sake of it?
- 53:56
Oh, come on.
- 53:57
And you're from Tianjin.
- 53:59
I mean,
- 54:00
then you'd have to change professions, right?
- 54:04
How could you act so stupid?
- 54:07
What are you filming?
- 54:08
What are you filming?
- 54:08
Just film it.
- 54:11
Someone's coming to see
- 54:13
Mm.
- 54:13
[inaudible].
- 54:15
Mm.
- 54:15
[inaudible].
- 54:20
Who turns on the main light?
- 54:24
[inaudible]
- 54:32
Where does this scene end?
- 54:35
I think you just haven't done enough filming.
- 54:37
In that rented room of yours,
- 54:39
you couldn't come out looking like this.
- 54:41
You're definitely the kind who [inaudible].
- 54:44
I haven't edited it yet.
- 54:44
I haven't edited
- 54:45
the first scene yet.
- 54:46
When you walk in from the door
- 54:48
You should
- 54:49
Take those things off the wall
- 54:51
Then over here
- 54:52
Over here
- 54:52
Look at these things
- 54:53
Just their comments
- 54:55
These, these are their messages
- 54:56
Assuming it's us
- 54:59
[inaudible].
- 55:02
Right.
- 55:02
That's a little heavy.
- 55:04
This is a little heavy.
- 55:06
I mean, you can—you can
- 55:07
on your own
- 55:08
comment on his... right,
- 55:09
all of his...
- 55:11
what do you call it,
- 55:12
that love...
- 55:13
What was that declaration of love called, or something like that?
- 55:20
A declaration of love: 'Love is like eating potato chips.'
- 55:26
[inaudible]
- 55:27
[inaudible]
- 55:29
The more you eat, the more satisfying it gets.
- 55:37
Anyway, that's what I mean. The main thing is: how does this scene end?
- 55:40
How does this part end?
- 55:41
No
- 55:41
You should walk over there
- 55:43
Then speak before you quickly walk to the bed
- 55:46
Then after getting into bed
- 55:47
Just rub it
- 55:48
Then just rush out
- 55:50
You're still asleep
- 55:50
The music should actually start here, understand? Just tell me when to start.
- 55:56
Right, right, right.
- 55:56
Isn't that the sequence? The music starts as soon as the door opens.
- 56:00
Isn't that the musical effect? Is this the overture?
- 56:03
The overture, yes. This is the overture.
依据本站已校验的中英字幕整理
这份跨日期档案把《漩涡》的早期访谈、工作坊讨论与集体排练并置。参与者谈到为什么来到北京、如何进入表演、作品中的“裹挟”与伴侣重生设定,也记录了所有人共同提意见、测试动作并安排段落顺序的创作过程。
- 发布时间(UTC)
- 2026-08-09 02:51:20 UTC
- 时长
- 56 分 13 秒
- 类型
- 长视频
- 字幕
- 已存档全文
- 字幕语言
- en、zh-Hans
校验
与 YouTube 回读一致性
校验时间
2026年8月8日
SHA-256
51235d565501…85fe15d0
点击时间码可跳到 YouTube 对应时刻。校验确认保存内容一致,不代表已经由人工逐字校对。
